Geographically, Delphi is situated 2,000 feet above sea level, set in a
semicircular spur of Mount Parnassus which rises to 8069 feet, this
natural barrier is known as the Phaedriades (shining ones), and
overlooks the Pleistos Valley, 15km southwest from the site is the
central Corinthian Gulf where the ancient harbor of Kirrha was situated,
it was here the supplicants landed.Delphi, site of the sanctuary to Phoebus Apollo,
the Pythian Games and the legendary Oracle "Pythia". The name of the
site may commemorate Apollo's cult title which is "Delphinios" meaning
dolphin or porpoise. As one legend says, Apollo first came to Delphi in
the guise of a dolphin swimming into the Corinthian Gulf bringing with
him priests from Crete, but in another version Apollo journeyed from the
north pausing at Tempe, in Thessaly, and gathered laurel. Every fourth
year laurel was taken from Tempe to Delphi, which became the prize in
the form of a crown worn by the victors of the Pythian Games.
In ancient times Delphi was known as Pytho. Homer tells of a rocky place called Pytho in his Iliad. The mythology attached to Delphi dates back to prehistoric times. It is thought that there was a shrine to the earth-mother "Gaia" and was later shared with Poseidon,
who originally was the god of earthquakes and water. The oracle at that
period in time was translated from the lapping of the waters, and the
rustling of the trees, (the oracle of Dodona,
in Epirus, northwestern Greece, translated the rustling from a sacred
beech tree). A mythical figure called Herophile, who was more commonly
known as "Sibyl" sang the oracle in Gaia's shrine, and from that time on
all prophetesses where known by that name. The "Sibylline Rock" can
still be seen, and it was here the Sibyl sat and gave out her prophecies
speaking in riddles. According to Pausanias, the Sibyl was the daughter
of a mortal and a nymph "born between man and goddess, daughter of sea
monsters and immortal nymph". Other versions believed she was sister to
Apollo, and others his daughter. According to one legend, Gaia gave the
oracle to her daughter, the goddess of justice Themis, who in turn passed it on to her sister the moon goddess Phoebe.
Apollo became the main deity when, according to Homer, "he killed the fearsome dragon Python,
piercing it with his darts". This is how, in mythology Apollo was
introduced to Delphi, by killing the serpent or dragon Python in its
lair beside the Castalian Spring. Python was the protector of Gaia and
the sanctuary of Pytho, the young god was given the name "Pythian
Apollo"(part of Apollo's cult was a sacred serpent), but only after
serving nine years to king Admetus
as a cowherd, to make amends for his deadly deed. When Apollo returned
to Delphi he took over as its ruler, and to celebrate his deeds they
held a festival in his honor every nine years, some versions say eight.
It was known as the "Septeria".
Delphi was also known as the center of the world, the Omphalos,
a carved symbol of prophetic arts and also represented the "navel of
the world". To find out exactly where the center of the world was
located, Zeus
released two eagles from opposite ends of the earth, one from the east
and one from the west, and the precise spot where they met, was in
Delphi. Apollo allowed Dionysus to stay in Delphi, but only for three winter months, while he visited the country of the Hyperboreans.The legend of Heracles
is also present at Delphi, when the great hero stole the "Tripod of the
Oracle". This legend is depicted in various art forms. In Delphi the
east pediment of the Siphnian Treasure House, which is now in the Delphi
Museum, shows the struggle between Heracles and Apollo, and Athena acting as go between. There are also fine examples of pottery showing this image.
The Delphic Oracle, known as the "Pythia". This priestess would be
seated on a tripod (Apollo's symbol of prophecy) in a state of trance,
the position of the tripod was situated above a fissure in the floor of
the temple, from which arose strange hallucinating vapors. She would
also be chewing laurel leaves, while in this trance she only mumbled her
answer, which a high priest would translate into Apollo's prophecy.
Before this took place the supplicants (male only), which were known as
Theopropes, had to be purified in a ritual washing ceremony which took
place in the Castalian Spring. The Pythia also had to purify herself in
the same manner before she performed her duties. The consultation would
begin with a ritual sacrifice of an animal, but if the offering was not
in a favorable condition and if cold water sprinkled onto the animal
made it tremble the supplicant and the animal were turned away. From
here the petitioners would enter the sanctum of the temple. Here the
question, which had been previously written, was handed to the priest,
who in turn asked the Pythia for Apollo's answer. From her sometimes
garbled muttering, the priest would translate into hexameter verse. The
Pythia never gave a straight answer, Heraclitus the philosopher (circa
500 BCE) said. The oracle neither conceals nor reveals the truth, but
only hints at it. The historian Herodotus gave an account of this when
he reported of king Croesus of Lydia (circa 546 BCE) who asked if he
should invade Persian territory. His reply from the oracle was, if he
did invade a mighty empire would be destroyed. Croesus thinking he would
be victorious invaded, but it was his own empire that fell and
subsequently destroyed.
Every four years Delphi held the Pythian Games, originally they were
held every eight but in 582 BCE. The games were reorganized, which took
place in the third year of each Olympiad. This festival comprised of
musical and athletic events. The music events were in honor of Apollo
and Dionysus and took place in the theatre which held 5,000 spectators.
The highest place on the slopes of the sanctuary is the stadium, here
7,000 spectators could watch the games. All types of event took place
from running to chariot racing, the museum houses the famous statue
found in Delphi called the "Charioteer".
The archaeological finds from Delphi has given archaeologists and
historians much information, especially from the inscriptions found in
abundance around the site. There are hymns to Apollo, lists of officials
and even statements regarding temple money written either on walls or
stone slabs. The ancient site of Delphi has a lot to offer in regard to
giving an insight of ancient Greece but also the mythology attached to
it.
Παρασκευή 26 Απριλίου 2013
Πέμπτη 25 Απριλίου 2013
Ο Εφιάλτης του Ευρυδήμου
Ο Εφιάλτης ήταν ο γιος του Ευρυδήμου και οπως αναφέρει ο Ηρόδοτος παρουσιάστηκε στον Ξέρξη και του υπέδειξε τη στενή διάβαση που έφερνε από το όρος Καλλίδρομο στις Θερμοπύλες.Απο εκεί ανέλαβε να οδηγήσει τους Πέρσες για να χτυπήσουν τους Σπαρτιάτες που βρίσκονταν υπο την αρχηγία του Βασιλιά Λεωνίδα το 480 π.Χ..Το πέρασμα ήταν ένα στενό μονοπάτι (περίπου 12 μέτρα πλάτος) κάτω από το
λόφο, το οποίο επιχείρησαν να εκμεταλλευτούν στρατηγικά οι Έλληνες
στρατιώτες για να εμποδίσουν τον υπεράριθμο περσικό στρατό.
Για την κυκλωτική κίνηση των Περσών επιλέχθηκαν οι 10.000 επίλεκτοι φρουροί του βασιλιά, γνωστοί και ως "Αθάνατοι", με αρχηγό τους τον Υδάρνη. Οι Πέρσες ακολούθησαν τον Εφιάλτη με τη δύση του ηλίου. Όλο το βράδυ ακολούθησαν το μονοπάτι που τους οδηγούσε ο Έλληνας προδότης. Το όνομα αυτού του στενού περάσματος ήταν Ανοπαία Ατραπός και, επειδή και οι ελληνικές δυνάμεις του βασιλιά Λεωνίδα γνώριζαν την ύπαρξη του, είχαν θέσει ως φρουρούς του περάσματος 1.000 Φωκείς.Οι Πέρσες απώθησαν τους Φωκείς και κύκλωσαν τους Έλληνες. Ο Εφιάλτης είχε εκπληρώσει το ρόλο του. Για τη πράξη του αυτή ο Πέρσης αυτοκράτορας του έδωσε μια μεγάλη χρηματική ανταμοιβή. Η Δελφική Αμφικτυονία, όταν οι Πέρσες νικήθηκαν και έφυγαν από την Ελλάδα, τον επικήρυξε έναντι χρηματικής αμοιβής και γι' αυτό ο Εφιάλτης είχε καταφύγει στη Θεσσαλία. Όταν έπειτα από χρόνια γύρισε στην πατρίδα του στην Αντίκυρα Φθιώτιδας δολοφονήθηκε. Ο άντρας που τον σκότωσε ήταν ένας Τραχίνιος, ο Αθηνάδης, ο οποίος σύμφωνα με τον Ηρόδοτο, τον αναγνώρισε και τον σκότωσε.
Για την κυκλωτική κίνηση των Περσών επιλέχθηκαν οι 10.000 επίλεκτοι φρουροί του βασιλιά, γνωστοί και ως "Αθάνατοι", με αρχηγό τους τον Υδάρνη. Οι Πέρσες ακολούθησαν τον Εφιάλτη με τη δύση του ηλίου. Όλο το βράδυ ακολούθησαν το μονοπάτι που τους οδηγούσε ο Έλληνας προδότης. Το όνομα αυτού του στενού περάσματος ήταν Ανοπαία Ατραπός και, επειδή και οι ελληνικές δυνάμεις του βασιλιά Λεωνίδα γνώριζαν την ύπαρξη του, είχαν θέσει ως φρουρούς του περάσματος 1.000 Φωκείς.Οι Πέρσες απώθησαν τους Φωκείς και κύκλωσαν τους Έλληνες. Ο Εφιάλτης είχε εκπληρώσει το ρόλο του. Για τη πράξη του αυτή ο Πέρσης αυτοκράτορας του έδωσε μια μεγάλη χρηματική ανταμοιβή. Η Δελφική Αμφικτυονία, όταν οι Πέρσες νικήθηκαν και έφυγαν από την Ελλάδα, τον επικήρυξε έναντι χρηματικής αμοιβής και γι' αυτό ο Εφιάλτης είχε καταφύγει στη Θεσσαλία. Όταν έπειτα από χρόνια γύρισε στην πατρίδα του στην Αντίκυρα Φθιώτιδας δολοφονήθηκε. Ο άντρας που τον σκότωσε ήταν ένας Τραχίνιος, ο Αθηνάδης, ο οποίος σύμφωνα με τον Ηρόδοτο, τον αναγνώρισε και τον σκότωσε.
Πέμπτη 18 Απριλίου 2013
Greek Shield Patterns
Greek Shield Patterns: pre-630 BC
Aryballos, Proto-Corinthian | Aryballos, Proto-Corinthian | Corinthian (Horseman) | |||
Corinthian (Horseman) | Ivory Fibula-Plaque, Spartan (Horseman) | Early Aryballos, Corinthian | |||
Corinthian | Cypriot, silver bowl | Cypriot, silver bowl | |||
Ivory relief, Spartan | Ivory relief, Spartan | Ivory relief, Spartan | |||
Corinthian | Protoattic | Protoattic | |||
Ivory relief, Spartan | Protoattic | Protocorinthian | |||
Corinthian | Protocorinthian | Corinthian | |||
Corinthian |
Greek Shield Patterns: ca. 630 BC- 590 BC
Corinthian | Amphora, Attic Black Figure | Plate, Rhodian | |||
Corinthian | Corinthian |
Greek Shield Patterns: ca. 590 BC- 540 BC
Amphora, Attic Black Figure | Attic Black Figure | Attic Black Figure | |||
Amphora, Attic Black Figure | Black Figure | Corinthian | |||
Black Figure | Amphora, Attic Black Figure | Sarcophagus painting, Clazomenae | |||
Attic Black Figure | Black Figure | Attic Black Figure | |||
Attic Black Figure | Attic Black Figure | ||||
Attic Black Figure | Attic Black Figure | Chalcidian Black Figure | |||
Chalcidian Black Figure |
Greek Shield Patterns: ca. 540 BC- 500 BC
Hydria, Attic Black Figure | Krater | Attic Red Figure | |||
Athenian Red Figure | Athenian Red Figure | Athenian Red Figure | |||
Krater | Attic Black Figure | Attic Black Figure | |||
Attic Black Figure | Attic Red Figure | Attic Black Figure | |||
Attic Black Figure | Attic Black Figure | Krater | |||
Attic Black Figure | Attic Black Figure | Amphora, Attic Black Figure | |||
Attic Red Figure | Attic Red Figure | Amphora, Attic Black Figure | |||
Amphora, Attic Black Figure | Amphora, Attic Black Figure | Kylix, Athenian Red Figure | |||
Kylix, Attic Red Figure (Barbarian horseman) | Attic Black Figure | Band-Cup, Attic Black Figure | |||
Athenian Red Figure | Athenian Red Figure | Athenian Red Figure | |||
Band-Cup, Attic Black Figure | Attic Black Figure | Drinking Cup, Red Figure | |||
Hydria, Attic Black Figure | Attic Red Figure | Attic Black Figure | |||
Band-Cup, Attic Black Figure | Band-Cup, Attic Black Figure | Band-Cup, Attic Black Figure | |||
Athenian Red Figure | Athenian Red Figure | Athenian Red Figure | |||
Athenian Red Figure | Athenian Red Figure | Athenian Red Figure | |||
Attic Red Figure | Attic Black Figure | Attic Black Figure |
Greek Shield Patterns: ca. 500 BC - 475 BC
Stamnos, Attic Red Figure | Hydria | ||||
Attic Red Figure | Attic Red Figure | Attic Red Figure | |||
Amphora, Attic Black Figure | Hydria | Attic Red Figure | |||
Hydria | Attic Red Figure | Volute-Krater, Attic Red Figure | |||
Attic Red Figure | Attic Red Figure | Attic Red Figure | |||
White ground Lekythos, Attic Black Figure | Calyx Krater, Athenian Red Figure | Amphora, Athenian Red Figure | |||
Athenian Red Figure | Athenian Red Figure | Kylix, Athenian Red Figure |
Greek Shield Patterns: ca. 475 BC- 430 BC
Kylix, Attic Red Figure | Column Krater, Attic Red Figure | Attic Red Figure | |||
Column Krater, Athenian Red Figure | Loutrophoros, Athenian Red Figure | Volute Krater, Athenian Red Figure | |||
Attic Red Figure | Attic Red Figure | Attic Red Figure | |||
Kylix, Attic Red Figure | Attic Red Figure | Attic Red Figure | |||
Attic Red Figure | Attic Red Figure | Attic Red Figure | |||
Attic Red Figure | Attic Red Figure | Lekythos, Attic White Ground | |||
Stamnos, Athenian Red Figure | Lekythos, Athenian Red Figure | Volute Krater, Athenian Red Figure | |||
Attic Red Figure (Persian with bow and spear) | Attic Red Figure | Attic Red Figure | |||
Attic Red Figure | Column Krater, Attic Red Figure | Column Krater, Attic Red Figure |
Greek Shield Patterns: ca. 430 BC- 400 BC
Cup, Attic Red Figure | Amphora, Attic Black Figure | Lekythos, Athenian Red Figure | |||
Lekythos, Athenian Red Figure | Lekythos, Athenian Red Figure | Volute Krater, Athenian Red Figure |
Greek Shield Patterns: ca. 400 BC- 350 BC
Attic Black Figure | Apulian Column Krater, Red Figure | ||||
Apulian Kalyx Krater, Red Figure | Apulian Kalyx Krater, Red Figure | Apulian Oinoche, Red Figure | |||
Athenian Red Figure | Amphora, Athenian Red Figure | Krater, Attic Red Figure | |||
Amphora, Attic Black Figure | Athenian Red Figure | Athenian Red Figure |
Greek Shield Patterns: post 350 BC
Pelike, Attic Red Figure | Apulian Column Krater, Red Figure (Cavalryman) | Apulian Volute Krater, Red Figure | |||
Apulian Volute Krater, Red Figure | Apulian Volute Krater, Red Figure | Campanian Hydria, Red Figure | |||
Campanian Lebes Gamikos, Red Figure | Paestan Bell Krater, Red Figure |
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